Wednesday, November 23, 2011

A Comparison of Historic Covenant and Historic Dispensational Theology

A Comparison of Historic Covenant and
Historic Dispensational Theology

ISSUECOVENANT POSITIONDISPENSATIONAL POSITION
PATTERN OF HISTORYCovenant of Works with Adam; Covenant of Grace with Christ on behalf of elect (some distinguish between Covenant of Redemption with Christ and Covenant of Grace with the elect).Divided into dispensations (usually seven); e.g., Innocence (pre-Fall), Conscience (Adam), Human Government (Noah), Promise (Abraham), Law (Moses), Grace (Christ's First Coming), Kingdom (Christ's Second Coming).
VIEW OF HISTORYOptimistic: God is extending His kingdom.
Pessimistic: the Last Days are marked by increasingly worse wickedness in the world and by apostasy in the church.
GOD'S PURPOSE IN HISTORYThere is a unified redemptive purpose.There are two distinct purposes, one earthly (Israel), one heavenly (church).
VIEW OF THE BIBLICAL COVENANTSThey are different administrations of the, Covenant of Grace.They mark off periods of time during which God's specific demands of man differ.
RELATIONSHIP OF OLD TESTAMENT TO NEW TESTAMENTAcceptance of Old Testament teaching required unless specifically abrogated by New Testament.Old Testament prescriptions are not binding unless reaffirmed in New Testament.
RELATIONSHIP BETWEEN ISRAEL AND THE CHURCHThe church is spiritual Israel, in continuity with true Israel of Old Testament.The church is the spiritual people of God, distinct from Israel, the physical people of God.
OLD TESTAMENT PROPHECYRefers to God's people, the church.Refers to ethnic Israel.
CHURCH AGEGod's redemptive purpose continued to unfold.There is a parenthesis between past and future manifestations of the kingdom.
ROLE OF HOLY SPIRITThe Holy Spirit indwells God's people throughout history.The Holy Spirit indwells God's people only from Pentecost to the Rapture.
BAPTISMUnified covenant generally used to support infant baptism.Israel/church distinction often (but not always) used to support believers' baptism.
SOCIAL IMPLICATIONSEmphasizes "cultural mandate."The only way to save the world is to save individuals; therefore evangelism takes precedence over "social action."
ESCHATOLOGYUsually amillennial; rarely postmillennial; occasionally premillennial.Premillennial, usually pretribulational.
MILLENNIUMSymbolic, often identified with present age.Literal, earthly 1000-year reign after Second Coming.

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